What do my neighbors do?

Autumn deepens, next door, what does my neighbor do?

秋深き / 隣は何を / する人ぞ

aki fukaki / tonari wa nani wo / suru hito zo

Matsuo Basho on the 26th day of the Ninth Month, 1694

Basho was now 51 years old. In the summer of 1694, he left Edo (Tokyo), and after stops in Ueno, his place of birth, and Kyoto, he went to Osaka where he stayed at a country inn. Here he became ill. He was well enough earlier to visit the Sumiyoshi Shinto shrine (住吉大社), but by evening decided against attending a poetry gathering at a disciple’s house and sent this poem.

He died a few weeks later on the twelfth day of the tenth month.

Autumn deepens, the man next door, what does he do for a living?

Zen, which aims at the perfection of the person-hood, must acknowledge the impossibility of knowing someone else. Still, one is curious about others and what they do. Gentle reader, I am curious about you. Are you curious about me?

cropped-basho.jpg

Sora Speaks

This child Kasane, if she were a flower, would be a pink carnation

かさねとは八重撫子の名なるべし
Kasane towa yae-nadeshiko no nanarubeshi

 

Sora Tabi Nikki (曾良旅日記, “Travel Diary of Sora”) was Kawai Sora’s (曾良) memories of the journey 1689 and 1691 that he and Matsuo Bashō took to the north. The diary was lost and rediscovered in 1943.

pink carnation

Basho explains the setting:

“I have an acquaintance in a place called Kurobane in Nasu, and I decided to take a short cut from Nikko straight across the broad plain. The rain began to fall, the sun was setting and in the distance we happened to notice a village. Lodging for a night at a farmer’s house, at daybreak we headed off again over the plain. We came across a horse grazing in a field. We sought assistance from a man cutting grass and though he was a peasant, he was not without compassion.

‘Hmm, let’s see. The plain is criss-crossed with trails and someone unfamiliar with the way is bound to get lost — that’s a real problem — say, why don’t you take this horse as far as he’ll go and just send him back,” and he lent us the horse.’

Two children came running along behind the horse. One was a little girl named Kasane, a truly elegant name I’d never heard before.”

Notes

Nade-shi-ko meaning a frilly pink flower in Japanese is homophonous for “the child who is lovingly caressed / patted” and it is considered a charming name. The similar term Yamato nadeshiko (やまとなでしこ or 大和撫子) means the “personification of an idealized Japanese woman”, or “the epitome of pure, feminine beauty”.

Kasane means layered or double.

Station 24 – Dewagoe

Fleas and lice,
A horse pissing
Close to my pillow.

蚤虱  馬の尿する  枕もと

nomi shirami/ uma no shito suru/ makura moto  

It is now 330 years since Matuso Basho and his companion Saro left on their journey north. They departed on May 16, 1689 and the two now find themselves close to the northernmost end of their journey, having just left Hiraizumi.

From Iwate to Shitomae

Leaving Hiraizumi and the Fujiwara clan behind, Basho and Saro proceeded some 50 miles north to Iwate, then west to Shitomae (尿前) where they stayed for three days.

The nights proved fitful, much like the stay at Iizuka where the fleas and mosquitoes were relentless and sleep impossible. To this torture, add the stench of a urinating horse. Originally, Basho had intended to go further north to Nanbu (南部町) in Yamanashi Prefecture where the Nanbu clan (南部氏 Nanbu-shi) ruled most of northeastern Honshū for over 700 years. Rain and difficulties would change his mind.

The journey towards the west and Shitomae took them towards Dewa Province and the western coast of Japan. The route would be treacherous. On the road to Dewa, Basho and Sora had to cross Kofukazawa River by climbing down a steep gorge through hairpin turns. In summer, when Matsuo Basho and Sora crossed the river they had to negotiate six treacherous bends to climb down and up the rocky gorge.

Basho explains:

Station 24 – Dewagoe

“Turning away from the high road leading to Nambu (Nanbu) Province, I came to the village of Iwate, where I stopped overnight. The next day I looked at the Cape of Oguro and the tiny island of Mizu, both in a river, and arrived by way of Naruko hot springs at the barrier-gate of Shitomae (Shitomae no seki 尿前の関) which blocked the entrance to the province of Dewa. The gate-keepers were extremely suspicious, for very few travelers dared to pass this difficult road under normal circumstances. I was admitted after  a long wait, and darkness overtook me while I was climbing a huge hill. I put up at a gate-keeper’s house which I was very lucky to find in such a lonely place. A storm came upon us and I was held up for three days.

Bitten by fleas and lice,
I slept in a bed,
A horse constantly pissing
Close to my pillow.

According to the gate-keeper there was a huge body of mountains obstructing my way to the province of Dewa, and the road was terribly uncertain. So I decided to hire a guide. The gate-keeper was kind enough to find me a young man of tremendous physique, who walked in front of me with a curved sword strapped to his waist and a stick of oak gripped firmly in his hand. I myself followed him, afraid of what might happen on the way. What the gate-keeper had told me turned out to be true. The mountains were so thickly covered with foliage and the air underneath was so hushed that I felt as if I were groping my way in the dead of night. There was not even the cry of a single bird to be heard, and the wind seemed to breathe out black soot through every rift in the hanging clouds. I pushed my way through thick undergrowth of bamboo, crossing many streams and stumbling over many rocks, till at last I arrived at the village of Mogami after much shedding of cold sweat. My guide congratulated me by saying that I was indeed fortunate to have crossed the mountains in safety, for accidents of some sort had always happened on his past trips. I thanked him sincerely and parted from him. However, fear lingered in my mind some time after that.”

Written on the 17th day of the 5th lunar month at Shitomae, which literally means “before the urine” or vulgarly, “in front of pissing”. Matsuo Basho Archives, Gabi Greve, 15/11/2012.

The Road North

horse-urinating