Relationships

man on a rock looking at the distant mountains

To fail is no sin —
the true wrong is not to try,
then, sit and wonder.
— Bashō no yōna, May 2025

First Thoughts

“If I fail, it is not a sin, the sin is not to try and wonder.”

Random stuff on relationships. Has Bashō no yōna gone off the track? I think not. Bashō’s spirit is kept alive, of observing nature and relationships. The twist, a modern introspection. 5–7–5 or close enough, cause nothing’s perfect.

Haikus

Separate journeys —
sometimes paths will intertwine,
sometimes they depart.

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Not just random chance—
relationships have their way,
kismet, fate — who knows.

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we were meant to be
two burning stars, now spent
— nothing is forever

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God, the universe —
whatever your guide may be,
always works for YOU.

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This is the way it ends,
Not with regret,
But tears and goodbyes.

Last thoughts

Inspired by William Shakespeare’s quote: “We are such stuff as dreams are made on and our lives are rounded by a little sleep.” Thank goodness, now that I’ve dreamt, I can rest.

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May

May has come,
May has gone,
May it come again…
— Bashō no yōna, 2024

The passage of time is persistent theme in Basho’s haiku. The prologue to his travelogue Oku no Hosomichi goes like this:

The Narrow Road to Northern Interior

Prologue
“Days and months travel throughout eternity. So too are the years that pass. Those of us who steer a boat across the sea, or drive a horse over the earth till they succumb beneath the weight of years, spend every moment traveling throughout their lives. A great number of the ancients, died on the road (Way). For a long time I was tempted by the cloud-moving wind, filled with an irresistible wanderlust”.
— Matsuo Basho, Prologue to Oku no Hosomichi

It was in the spring of 1689 that Matsuo Basho began his adventure. On the 27th of the third lunar month, not March according to the Gregorian calendar, but near May the 14th. Basho did not complete the book in his lifetime. He died in 1694 and publication of the book Oku no Hosomichi occurred some eight years later in 1704.

Since then, it has been read and read again.

It is now May 26, 2025, Memorial Day, a fitting day to remember May again.

How easy is that

coffee, soft boiled egg and burnt toast

Random haiku

I like to think, and sometimes say, we are no different you and I. True and not true since some of us like to talk too much. That is why, I suppose, Matsuo Basho got in the habit of seeing everything in the form of a 5-7-5 haiku. Life’s not complicated, or is it?

An easy puzzle,
if each piece fits — I get it.
How easy is that?

Write a haiku using the phrase “how easy is that.”

You wake, you rise, sigh —
for coffee, press the button,
How easy is that.

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Life’s like a bread in the toaster — sometimes it’s warm and buttered, sometimes it’s burnt to a toast.

Burnt toast again, sigh —
Why do I try, I’m no chef,
How easy is that?

.

Wordle gives us feedback in the form of green, yellow, and grey tiles where green represents a correct letter in the correct position, yellow represents the correct letter in the wrong place, and grey means you completely blew it. Assuming one chooses different letters, the odds of getting all grey tiles in the first round is:

(25/26​) to the 5th power ≈ 0.814. That’s roughly one in ten. I have managed to go two rounds without a singe correct tile. What are the odds? They say it should be .814 times .814, roughly .6. I wonder?

I have also managed to get into one of those rhyming scenarios where the choices seem endless and I always pick the wrong word. Oh well…

no green, no yellow,
five tries, today, no Wordle,
how easy is that?

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Here’s one about typing letters to form words on the keyboard. Answer me this if you can — How do we think and not think about how to type?

one thinks, one types, wow,
the keys come naturally,
how easy is that…

burnt toast, how easy is that

Hydrangeas

Ajisai, Hydrangeas
Edo,
May of Genroku 7, 1694

Before he left Edo for the last time, Matsuo Basho’s disciple Shisan (子珊) gave him a going-away party.

紫陽草や薮を小庭の別座敷
ajisai ya yabu o koniwa no betsu zashiki

among the bushes and hydrangea —
a little garden
off the tatami room

— Matsuo Basho, May, 1694

Ajisai

“Say it with flowers.”
An advertising slogan by florists

Asked by the host to begin the festivities with a haiku, Basho wrote about hydrangea. In Japanese culture, the pretty blue, white, and pink flower is associated with the emotions of gratitude and apology. An emperor, the story goes, gave a blue hydrangeas to the family of the girl he loved as an apology for neglecting her and show how much he really cared for her.

After the party Matsuo Bashō left Edo for the last time, spending time in Ueno, the town where he was born, and Kyoto, where he had been a student, before heading to Osaka. In November, surrounded by friends and disciples, he passed away.

Matsuo Basho’s remains were then interred at the Gichū-ji a Buddhist temple in Ōtsu on the southern shore of Lake Biwa. Just to the north of Lake Biwa is quiet Lake Yogo which features thousands of hydrangea bushes.

Ajisai (hydrangea) ya . yabu (bush) o koniwa (small, little) no . betsu (extra, separate) zashiki (tatami room)

Zashiki (座敷) a tatami room, akin to a sitting room, a parlor, with woven tatami mats made of rush grass.

The Itinerary

“It was early on the morning of the 27th day of the 3rd lunar month (March 27th) that I took to the road.

Traveling by foot, by boat, by horse, Matsuo Basho and his traveling companion Sora made and epic journey along Japan’s “narrow roads into the back country” (奥の細道, Oku no hosomichi). Along the way, they visited shrines, saw historical battle sites, watched the moon and sun, observing, seeing friends, and making new acquaintances. The trip lasted five months, about 156 days and nights, a journey of almost 1,500 miles, ending at Ogaki where Basho’s friends rejoiced at seeing him again.

[Basho used the ancient Japanese lunar calendar as an occasional reference. In terms of the Gregorian calendar, Basho began in May, dates vary according to scholars from the 6th to the 27th. Let us split the difference and choose May 14th.]

StartEdo, Adachi Bridge
EndOgaki,
Start date27th day of the 3rd lunar month,
ca. May 14th
End dateca. 6th day of the 9th lunar month,
ca. October 17th
Average daily distance10 miles
Distanceapprox. 1,500 miles
Days and Nightsca. 156 days and nights

The Beginning

So begins Matsuo Basho’s departure on his journey that was to be called, “Oku no Hosomichi.” Translated into English, the Journey into (Japan’s) Northern Interior. It was interior in name only, as, for most of the trip, Basho skirted the eastern and western shores of Japan’s Honsho island. The trip lasted some five months, beginning in March, according to the ancient Japanese calendar, and therefore ending in late July or August.

Prologue

  1. Departure, Adachi Bridge. On the twenty-seventh day of the Third Month (May 14th, 1689).
  2. Soka, from Adachi Bridge to the fish market at Soka was all Basho went. Five miles is all one can go, one gets used to walking, to carrying a backpack with needed things, and things given as gifts, things one hates to throw away, but should.
  3. Muro no yashima, a Shinto shrine (now Ōmiwa Shrine) in Tochigi. Basho and Sora have traveled 60 miles in three days. The route takes them on a gentle incline.
  4. Nikko, On the 30th day (May 17th), Climbed Mt. Nikko. At the inn where he stays, his host Honest Gozaemon (whose name means both “doorway” and “to protect”) told Basho “to sleep in perfect peace on his grass pillow.”
  5. Nasu, Basho had intended to arrive in Kurobane where a friend lived, but on entering Togichi Prefecture (then still a province) and the district of Nasu, he and Sora found the way blocked by a an extensive grass field, and rain began to fall. They put up for the night at a farmhouse.
  6. Kurobane, Basho’s friend was Joboji who looked after a large mansion. Basho and Sora lingered there several days, taking in the Hachiman Shrine, the tomb of Lady Tomano, and the Komyoji Temple.
  7. Unganji
  8. Sesshoseki

    At the Barrier Gate
  9. Shirakawa, at the Barrier Gate, the high point on the first leg of the trip at 900 meters. There is an 800 year old cedar tree here that dates to Basho’s trip.
  10. Sukagawa, crossing the River Abukuma, Fukashima Prefecture.
  11. Asaka, passing through Hiwada, staying at Fukashima. Roughly 160 miles from Edo (Tokyo). A steady climb the first half of the trip to roughly 900 meters high before
  12. Shinobu
  13. Satoshoji
  14. Iizuka
  15. Kasajima Province, stopping at Iwanuma.
  16. Takekuma no Matsu, and its famous pine tree, cut down before Noin Hoshi (988 – c. 1051) visited, then regrown.

    The Eastern Coast
  17. Sendai, crossing the River Natori. Basho has reached the eastern shore.
  18. Tsubo no Ishibumi, a stone monument erected in 762 to commemorate the site of the ancient Taga castle in the village of Ichikawa. An inscription gives the distance to the ancient capital of Nara.
  19. Shiogama, along the coast, north of Sendai. Basho is a little more than one month into his trip. He notes that it is May and the curfew bells are ringing as he enters the town.
  20. Matsushima, from Shiogama, Basho has gone only 6 miles to Matsushima, famous for its pine trees that dot the shore line and cover many small islands.
  21. Ishinomaki, Basho notes that he left on the 12th of May, heading back into the interior in the direction of Hiraizumi, but he lost his way and arrived instead at Ishinomaki. He stayed in a miserable house and suffered an uneasy night.
  22. Hiraizumi, some 50 miles north and west from Matsushima, where three generations of of the Fujiwara clan passed away, snatched away, and now an empty dream.
  23. Dewa Province (Dewagoe), Basho stayed at the village of Iwate. Basho now turns west.
  24. Obanazawa, Basho stayed with a good friend and rested.
  25. Ryushakuji, Yamagata Province. Basho detours to a temple south of Obanazawa.

    The River Mogami and Detours
  26. Oishida, Basho goes back north to Oishida on the River Mogami.
  27. Mogamigawa, an exciting ride down the River Mogami heading west.
  28. Hagurosan, it is the 3rd day of June, two months into the journey.
  29. Gassan, Basho climbed Mt. Gassan on the 8th of June. Though it is summer, Basho must walk through the cold air and snow, “nearly frozen to death” he exclaims, but greeted by the sight of a cherry tree about to blossom. Nearby is Mt. Yudono.

    The Western Coast
  30. Sakata, leaving Gassan on the 9th of June, Basho proceeded to Tsuruoka. His route follows first the Bonji River and then the larger Aka River. The downhill distance is roughly 30 miles which one can easily cover in a day. [Note. Basho says that he boarded a boat and went down the Mogami River, arriving in Sakata.]
  31. Kisagata, north of Sakata on Japan’s western shore. It is similar to Matsushima with its pine tree covered islands.

    Heading South, Towards Home — July (August)
  32. Echigo, it was a long walk of a hundred and thirty miles to the capital of the province of Kaga. Basho was by now ready to get home.
  33. Ichiburi, another Barrier Gate.
  34. Kanazawa, on July 15 (August 29th by the Western calendar), Basho and Sora walked into the city of Kanazawa. Here Basho and Sora are joined by Hoishi, a disciple of Basho’s.
  35. Komatsu, it is less than 20 miles from Kanazawa to Komatsu. The walk is flat, along the coast, and in the afternoon one walks almost into the sun. Basho observed this in a haiku, “red, red is the sun, careless of time, the wind carries the hope of autumn’s cold wind.”
  36. Natadera Temple, six miles, a two hour walk takes Basho to the Natadera Temple, a Buddhist temple built, it was said, to enshrine the goddess of Mercy, Kannon. She gives happiness but that happiness comes at a high price. The stop is brief, it is only another two hour walk to the hot springs of Yamanaka. Here Basho bathes in the mercy of the healing hot springs.

    Parting is sweet sorrow. [August 5th (mid-September), according to Sora’s Diary.] Sora, however, is seized with a stomach ailment. He parts with Basho to Nagashima in Ise Province to seek help from relatives.

    Not Quite Alone
  37. Daishoji, the spirit is willing, the body is weak, loneliness his only companion. It is only a two hour stretch downhill from Yamanaka to Daishoji and its Zenshoji Temple. Sora had preceded Basho here and left a note saying, “All night long, I listened to the autumn wind, as it howled on the hill.”
  38. Maruoka, an old friend makes for good company at the the Tenryuji Temple in Matsuoka. Another friend (Hokushi) met on the way at Kanazawa departs. Then a short walk to Eiheiji Temple, the Temple of Eternal Peace standing among the tall cedars on the mountainside. The temple was founded by Zen Master Dōgen in 1244.
  39. Fukui, Basho chose not to stay at Eiheiji, but after supper walk on three miles in the darkening evening to Fukui. There he found Tosai’s humble cottage on a back street, met his wife, a sad looking woman, and eventually, in town, found Tosai. Two nights with Tosai, then back on the road to Tsuruga, accompanied by Tosai.
  40. Tsuruga, imposing Mt. Hina, crossing the bridge of Asamuza, among the famous reeds of Tamae, through the Barrier Gate of Uguisu, over pass of Yuno, are all along the way.

    The 14th of July. It rained the night of the 15th.

    After dinner with wine at an inn, Basho and his host went to the Myojin Shrine of Kei, built to honor the soul of the Emperor Chuai. Ironohama, on the 16th the weather was fine and as it was his last day in Tsuruga, Basho went by boat to the beach far out on the bay to pick up colored seashells at Ironohama (Irohama 色浜).
  41. Ogaki, it is less than 50 miles to Ogaki from Tsuruga. It was near the beginning of the 9th lunar month (October by the Gregorian calendar, somewhere near the first week).

    Basho is now back on familiar ground, as he is skirting the north shore of Lake Biwa. Moreover, Basho is joined by Rotsu, and the two make a triumphal march by horseback into the city of Ogaki. Sora, too returns. And “Etsujin, came on horseback, and we all went to the house of Joko, where I enjoyed reunion with Zensen, Keiko, and his sons and many other old friends of mine who came to see me day and night.”

    [Sora’s Diary says the date was September 3.]
  42. Three days later, on September the 6th (late-October), Basho left Ogaki for home, but what is home to a traveler? Is it Edo, Kyoto, or Ueno? Basho went to see the Ise Shrine. A boat would take him there.

Postscript

Basho would not complete his book. By early summer of the seventh year of Genroku (1694), Basho’s health was failing and he asked Soryu, a scholarly Buddhist priest, to complete the task. Basho had but a few more months to live, as he died in November, on his way back to Ueno, to Kyoto, near Lake Biwa, to his final home.

Oku no Hosomichi, as the book would become known was published in 1702.

Dates

Departure — 彌生も末の七日 Yayoi mo sue no nanoka, In the last seven days (last week) of Yaoyi (the third lunar month) BAsho and Sora departed from Adachi Bridge. This is equivalent to May 16th in the Gregorian calendar. The cherry blossoms are over, the high temperature is in the 70s, it is sunny and fair.

First stop, Soka. Basho and Sora covered a little more than seven miles the first day. Basho indicates the year: “In the second year of Genroku” (元禄二, Genroku ni), the period, meaning “original happiness,” spanned the years 1688 to 1704.

At Mt. Nikko, on the 30th day of the month (卅日). Basho stayed with an innkeeper with the unusual name of Buddha Gozaemon, 仏五左衛門.

Sources:

Japanese and English text side by side. http://www.tclt.org.uk/basho/Oku_2011.pdf

An in depth discussion of each chapter heading. https://matsuobasho-wkd.blogspot.com/2012/11/oku-station-3-soka.html

And many others.

I am sure that this itinerary is not entirely accurate. I shall update as needed.

Do Butterflies Dream?

You were a butterfly,
And I Zhuangzi,
— In my dream-like state

君や蝶我や荘子が夢心
kimi ya chō ware ya Sōji ga yume-gokoro

— Matsuo Basho

[literal translation. kimi (you) ya (exclamation, wonder) chō (butterfly) ware (I or we) ya Sōji (Chinese philosopher Zhuangzi, Japanese Soichi) ga (still) yume-gokoro (dreamy-state, lit., in the heart of one’s dream)]

The Chinese philosopher Zhuangzi (4th c. BC, Japanese Soichi) once dreamed he was a butterfly, flitting and fluttering around, happy as could be. Then he awoke, but was he Zhuangzi and was it still a dream.

Men think. Men dream. Dogs think and dream. Butterflies go about their work happy as can be. But butterflies don’t sleep they say, but do they daydream?

Do butterflies dream,
Of kale
in Spring?

— Bashō no yōna

Matsuo Basho does not strike me as much of a gardener. The plant he is most associated with is the banana (basho), but even this was the housewarming gift of a friend. Last fall I planted kale. By May it rises on tall stalks with tiny yellow flowers surrounded by white butterflies in the morning.

flowering kale