Forms

frog in a lily pond

An old pond
A frog jumps in
The sound of water
古池や 蛙飛び込む 水の音
Furu ike ya, kawazu tobikomu, mizu no oto

Let us speak of forms and shapes, of the fluidity of life, of being and being gone. Of warm summer days, of turtles and frogs, of walks with the dogs down by the creek…

Matsuo Basho’s famous frog haiku has been translated ten thousand times ( wàn, also meaning “many” or, so many, one looses count). The words have been parsed, the meaning interpreted a thousand ways (千 sen, also meaning many in countless ways). Its parts dissected like that poor old frog in a high school biology class.

I like to go for walks with my two small dogs to Pawnee Prairie Park in Wichita, Kansas. There is a spot where we round the corner and approach the creek high up on the bank. Most days, I hear the plop of the turtle as it slips off a log into the water. I try to be silent, but somehow the turtle knows I am coming.

Am I hearing the sound of the creek or the turtle? Am I witnessing a magical change of form, the fluidity of turtle and the water?

In one sense Basho gives voice to the old pond that is otherwise silent. Is the pond offended by the interfering frog? Or does it welcome the abrupt change to an otherwise dull existence? One wonders.

Other philosophical questions to ponder:

One wonders, if a banana,
is still a banana,
when it is eaten?

If not,
when does it cease to be a banana
and become me?
— Bashō no yōna

Along the same lines:

Are the bricks in a building
One and the same
If the building falls down?
— Bashō no yōna

These amusing musings all deal with Plato’s Theory of Forms. The physical world we soon learn is not the ultimate reality, as Basho discovered at the Old Pond.

frog in a lily pond

Pressing questions

Pressing Questions

Can a computer compare the to a summer’s day? Can a computer choose between a cappuccino and a latte? I wonder.

Artificial Intelligence

Friend or foe, or

Friendly foe, I wonder

.

AI

Making mankind

Superfluous?

.

cogito ergo summa

computers

that over think

.

is a computers

capable

of a random thought?

Seek

Dear Kyoruku

Don’t follow me.

古人の跡をもと めず、古人の求たる所をもとめよ
Kojin no ato o motomezu, kojin no motomeshi tokoro o motomeyo
Seek not the way of the ancients, seek what they sought.
(Follow not the the footsteps of the ancients, seek what they sought.)

Matsuo Basho quoting Kūkai (空海, 774 – 835), a Japanese Buddhist

Basho, quoting Kukai (Kobo Daishi), spoke these words to his student, the samurai, Morikawa Kyoroku. The characters 古人, kojin means an ancient (great) person of the past.

Kūkai promoted the Indian philosophy of Dharma, behavior in harmony with life.

Kyoroku was skilled in the six arts of swordsmanship, horsemanship, spear throwing, calligraphy, painting, and haiku, but especially in painting. Basho considered Kouroku his master in this art. “Isn’t it admirable that there are many things to learn, but the result of that learning is only one?”

“Seek and ye shall find,” says Matthew (7:7-8), meaning God is kind, eager to give good gifts to those who believe in Christ. Basho (Kyoruku), however, is not seeking religion but the “inner self.” No John Denver, “follow me in what I do where I go what I do, …” Blaze your own trail, as Laozi suggests in the Tao de Ching.

Basho later added, “Don’t copy me, like two halves of a melon.”

Finally, Oscar Wilde’s witticism, “Be yourself because everybody else is taken.”

Kojin (Gǔrén, Chinese for the ancient wise men) no ato (and their tracks, footsteps, i.e. the Way)

求める motomeru — to seek
求たる motometeru — to be seeking
もと めず motomezu — not seek
もとめよ motomeyo — seek, said in a way you are trying to change someone’s understanding


Morikawa Kyoroku following Matsuo Basho? (sketch by Kyoroku)